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罗马书 3
- 1 这样说来,犹太人有甚么长处?割礼有甚么益处呢?
- 2 凡事大有好处:第一是 神的圣言交托他们。
- 3 即便有不信的,这有何妨呢?难道他们的不信就废掉 神的信吗?
- 4 断乎不能!不如说, 神是真实的,人都是虚谎的。如经上所记:你责备人的时候,显为公义;被人议论的时候,可以得胜。
- 5 我且照着人的常话说,我们的不义若显出 神的义来,我们可以怎么说呢?神降怒,是他不义吗?
- 6 断乎不是!若是这样, 神怎能审判世界呢?
- 7 若 神的真实,因我的虚谎越发显出他的荣耀,为甚么我还受审判,好像罪人呢?
- 8 为甚么不说,我们可以作恶以成善呢?这是毁谤我们的人说我们有这话。这等人定罪是该当的。
- 9 这却怎么样呢?我们比他们强吗?决不是的!因我们已经证明:犹太人和希腊人都在罪恶之下。
- 10 就如经上所记:没有义人,连一个也没有。
- 11 没有明白的;没有寻求 神的;
- 12 都是偏离正路,一同变为无用。没有行善的,连一个也没有。
- 13 他们的喉咙是敞开的坟墓;他们用舌头弄诡诈,嘴唇里有虺蛇的毒气,
- 14 满口是咒骂苦毒。
- 15 杀人流血,他们的脚飞跑,
- 16 所经过的路便行残害暴虐的事。
- 17 平安的路,他们未曾知道;
- 18 他们眼中不怕 神。
- 19 我们晓得律法上的话都是对律法以下之人说的,好塞住各人的口,叫普世的人都伏在 神审判之下。
- 20 所以凡有血气的,没有一个因行律法能在 神面前称义,因为律法本是叫人知罪。
- 21 但如今, 神的义在律法以外已经显明出来,有律法和先知为证:
- 22 就是 神的义,因信耶稣基督加给一切相信的人,并没有分别。
- 23 因为世人都犯了罪,亏缺了 神的荣耀;
- 24 如今却蒙 神的恩典,因基督耶稣的救赎,就白白地称义。
- 25 神设立耶稣作挽回祭,是凭着耶稣的血,藉着人的信,要显明 神的义;因为他用忍耐的心宽容人先时所犯的罪,
- 26 好在今时显明他的义,使人知道他自己为义,也称信耶稣的人为义。
- 27 既是这样,哪里能夸口呢?没有可夸的了。用何法没有的呢?是用立功之法吗?不是,乃用信主之法。
- 28 所以(有古卷:因为)我们看定了:人称义是因着信,不在乎遵行律法。
- 29 难道 神只作犹太人的 神吗?不也是作外邦人的 神吗?是的,也作外邦人的 神。
- 30 神既是一位,他就要因信称那受割礼的为义,也要因信称那未受割礼的为义。
- 31 这样,我们因信废了律法吗?断乎不是!更是坚固律法。
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Union Simplified (cus - 3.1)
2023-10-28Chinese (zh-Hans)
和合本(简体字)是中国新教徒最早将圣经翻译成中文的版本,最早于1919年出版。
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- LCSH: Bible.Chinese
- Distribution Abbreviation: cus
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- history_2.0
- corrections, compressed, C. Steve Tang & Beling Chang (2003-11-23)
- history_2.1
- converted into OSIS, Joachim Ansorg (2004-03-01)
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- (2021-02-06) New source http://bible.fhl.net version: 2020-12-24 Solved issues: MOD-266
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