-
Romans 3
- 1 Then what advantage does the Jew have? Or what is the profit of circumcision?
- 2 Much in every way! Because first of all, they were entrusted with the oracles of God.
- 3 For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
- 4 May it never be! Yes, let God be found true, but every man a liar. As it is written, “That you might be justified in your words, and might prevail when you come into judgment.”
- 5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
- 6 May it never be! For then how will God judge the world?
- 7 For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
- 8 Why not (as we are slanderously reported, and as some affirm that we say), “Let us do evil, that good may come?” Those who say so are justly condemned.
- 9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
- 10 As it is written, “There is no one righteous; no, not one.
- 11 There is no one who understands. There is no one who seeks after God.
- 12 They have all turned aside. They have together become unprofitable. There is no one who does good, no, not so much as one.”
- 13 “Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips”;
- 14 “whose mouth is full of cursing and bitterness.”
- 15 “Their feet are swift to shed blood.
- 16 Destruction and misery are in their ways.
- 17 The way of peace, they haven’t known.”
- 18 “There is no fear of God before their eyes.”
- 19 Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
- 20 Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
- 21 But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
- 22 even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
- 23 for all have sinned, and fall short of the glory of God;
- 24 being justified freely by his grace through the redemption that is in Christ Jesus;
- 25 whom God sent to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;
- 26 to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
- 27 Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
- 28 We maintain therefore that a man is justified by faith apart from the works of the law.
- 29 Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,
- 30 since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
- 31 Do we then nullify the law through faith? May it never be! No, we establish the law.
-
-
King James Version (kjv)
- Afrikaans
- Albanian
- Arabic
- Armenian
- Basque
- Breton
- Calo
- Chamorro
- Cherokee
- Chinese
- Coptic
- Croatian
- Czech
- Danish
- Dari
- Dutch
-
English
American King James Version (akjv) American Standard Version (asv) Basic English Bible (basicenglish) Douay Rheims (douayrheims) John Wycliffe Bible (c.1395) (wycliffe) King James Version (kjv) King James Version (1769) with Strongs Numbers and Morphology and CatchWords, including Apocrypha (without glosses) (kjva) Webster's Bible (wb) Weymouth NT (weymouth) William Tyndale Bible (1525/1530) (tyndale) World English Bible (web) Young's Literal Translation (ylt)
- English and Klingon.
- Esperanto
- Estonian
- Finnish
- French
- German
- Gothic
- Greek
- Greek Modern
- Hebrew
- Hungarian
- Italian
- Japanese
- Korean
- Latin
- Latvian
- Lithuanian
- Malagasy
- Malayalam
- Manx Gaelic
- Maori
- Mongolian
- Myanmar Burmse
- Ndebele
- Norwegian bokmal
- Norwegian nynorsk
- Pohnpeian
- Polish
- Portuguese
- Potawatomi
- Romanian
- Russian
- Scottish Gaelic
- Serbian
- Shona
- Slavonic Elizabeth
- Spanish
- Swahili
- Swedish
- Syriac
- Tagalog
- Tausug
- Thai
- Tok Pisin
- Turkish
- Ukrainian
- Uma
- Vietnamese
-
-
Active Persistent Session:
To use a different persistent session key, simply add it above, and click the button below.
How This All Works
Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.
However, to modify your notes and tags, you need both the persistent session key and your favourite verse.
Please Keep Your Favourite Verse Private
Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.
The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.
-
Loading...
-
-
World English Bible (web - 3.1)
2012-01-25English (en)
World English Bible (WEB)
Public Domain
The World English Bible is a 1997 revision of the American Standard Version of the Holy Bible, first published in 1901. It is in the Public Domain. Please feel free to copy and distribute it freely.
Thank you to Michael Paul Johnson for making this work available. For the latest information, to report corrections, or for other correspondence visit http://www.ebible.org- Encoding: UTF-8
- Direction: LTR
- LCSH: Bible. English.
- Distribution Abbreviation: web
License
Public Domain
Source (OSIS)
http://ebible.org/web/
- history_3.1
- Corrected mis-converted tags (2012-01-25)
- history_3.0
- Updated to text as of 2012-01-11 (2012-01-18)
- history_1.8
- Updated to text as of 2007-08-26 (2008-04-21)
- history_1.7
- Updated to text as of 2007-04-20
- history_1.6
- Move to OSIS, updated to text as of 2006-01-05
- history_1.5
- Compressed the module
- history_1.4
- Replaces some more missing verses
- history_1.3
- Added some missing verses & fixed words in red
- history_1.2
- Fixed footnotes
- history_1.1
- Updated as of 04-13-2001
Favourite Verse
You should select one of your favourite verses.
This verse in combination with your session key will be used to authenticate you in the future.
This is currently the active session key.
Should you have another session key from a previous session.
You can add it here to load your previous session.