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Matthew 18
- 1 In that our the disciplis camen to Jhesu, and seiden, Who, gessist thou, is gretter in the kyngdom of heuenes?
- 2 And Jhesus clepide a litil child, and putte hym in the myddil of hem;
- 3 and seide, Y seie treuthe to you, but ye be turned, and maad as litle children, ye schulen not entre in to the kyngdom of heuenes.
- 4 Therfor who euer mekith hym as this litil child, he is gretter in the kyngdom of heuenes.
- 5 And he that resseyueth o siche litil child in my name, resseyueth me.
- 6 But who so sclaundrith oon of these smale, that bileuen in me, it spedith to hym that a mylnstoon `of assis be hangid in his necke, and he be drenchid in the depnesse of the see.
- 7 Woo to the world, for sclaundris; for it is nede that sclaundris come; netheles wo to thilke man bi whom a sclaundre cometh.
- 8 And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier.
- 9 And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle.
- 10 Se ye, that ye dispise not oon of these litle. For Y seie to you, that the aungels of hem in heuenes seen euermore the face of my fadir that is in heuenes.
- 11 For mannus sone cam to saue that thing that perischide.
- 12 What semeth to you? If ther weren to sum man an hundrid scheep, and oon of hem hath errid, whethir he schal not leeue nynti and nyne in desert, and schal go to seche that that erride?
- 13 And if it falle that he fynde it, treuli Y seie to you, that he schal haue ioye theron more than on nynti and nyne that erriden not.
- 14 So it is not the wille bifor youre fadir that is in heuenes, that oon of these litle perische.
- 15 But if thi brother synneth ayens thee, go thou, and repreue hym, bitwixe thee and hym aloone; if he herith thee, thou hast wonnun thi brother.
- 16 And if he herith thee not, take with thee oon or tweyne, that euery word stonde in the mouth of tweyne or thre witnessis.
- 17 And if he herith not hem, seie thou to the chirche. But if he herith not the chirche, be he as an hethen and a pupplican to thee.
- 18 Y seie to you treuli, what euer thingis ye bynden on erthe, tho schulen be boundun also in heuene; and what euer thingis ye vnbynden on erthe, tho schulen be vnboundun also in heuene.
- 19 Eftsoone Y seie to you, that if tweyne of you consenten on the erthe, of euery thing what euer thei axen, it schal be don to hem of my fadir that is in heuenes.
- 20 For where tweyne or thre ben gaderid in my name, there Y am in the myddil of hem.
- 21 Thanne Petre cam to hym, and seide, Lord, how ofte schal my brother synne ayens me, and Y schal foryyue hym?
- 22 Whether til seuen tymes? Jhesus seith to hym, Y seie not to thee, til seuene sithis; but til seuenti sithis seuene sithis.
- 23 Therfor the kyngdom of heuenes is licned to a kyng, that wolde rekyn with hise seruauntis.
- 24 And whanne he bigan to rekene, oon that ouyte ten thousynde talentis, was brouyt to hym.
- 25 And whanne he hadde not wherof to yelde, his lord comaundide hym to be seld, and his wijf, and children, and alle thingis that he hadde, and to be paied.
- 26 But thilke seruaunt felde doun, and preiede hym, and seide, Haue pacience in me, and Y schal yelde to thee alle thingis.
- 27 And the lord hadde merci on that seruaunt, and suffride hym to go, and foryaf to hym the dette.
- 28 But thilke seruaunt yede out, and foonde oon of his euen seruauntis, that ouyte hym an hundrid pens; and he helde hym, and stranglide hym, and seide, Yelde that that thou owest.
- 29 And his euen seruaunt felle doun, and preyede hym, and seide, Haue pacience in me, and Y schal quyte alle thingis to thee.
- 30 But he wolde not; but wente out, and putte hym in to prisoun, til he paiede al the dette.
- 31 And hise euen seruauntis, seynge the thingis that weren don, soreweden greetli. And thei camen, and telden to her lord alle the thingis that weren don.
- 32 Thanne his lord clepide hym, and seide to hym, Wickid seruaunt, Y foryaf to thee al the dette, for thou preiedist me.
- 33 Therfor whether it bihouede not also thee to haue merci on thin euen seruaunt, as Y hadde merci on thee?
- 34 And his lord was wroth, and took hym to turmentouris, til he paiede al the dette.
- 35 So my fadir of heuene schal do to you, if ye foryyuen not euery man to his brother, of youre hertes.
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John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)
2020-08-01English (enm)
The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395
Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)
John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.
The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.
Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.
Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.
Wikisource attributes its source as the Wesley Center Online.
That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru
The source text makes no use of archaic letters that were part of Middle English orthography.
The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.
The text is available under the Creative Commons Attribution-ShareAlike License.
Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.
Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.
Module build notes:
1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
4. There are now 313 notes in the Wikisource document.
5. The Wikisource text substantially matches that of the nine books in module version 1.0
6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
7. There are also several verses without any text. Use Sword utility emptyvss to list these.- Encoding: UTF-8
- Direction: LTR
- LCSH: Bible.Old English (1100-1500)
- Distribution Abbreviation: wycliffe
License
Creative Commons: BY-SA 4.0
Source (OSIS)
https://en.wikisource.org/wiki/Bible_(Wycliffe)
- history_1.0
- (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
- history_2.0
- (2017-03-27) Rebuilt from complete Bible text at Wikisource.
- history_2.1
- (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
- history_2.1.1
- (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
- history_2.2
- (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
- history_2.3
- (2019-01-07) Updated toolchain
- history_2.4
- (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
- history_2.4.1
- (2022-08-06) Fix typo in DistributionLicense
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Matthew 18:1
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