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Hebrews 10
- 1 For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris;
- 2 ellis thei schulden haue ceessid to be offrid, for as myche as the worschiperis clensid onys, hadden not ferthermore conscience of synne.
- 3 But in hem mynde of synnes is maad bi alle yeris.
- 4 For it is impossible that synnes be doon awei bi blood of boolis, and of buckis of geet.
- 5 Therfor he entrynge in to the world, seith, Thou woldist not sacrifice and offryng; but thou hast schapun a bodi to me;
- 6 brent sacrificis also for synne plesiden not to thee.
- 7 Thanne Y seide, Lo! Y come; in the bigynnyng of the book it is writun of me, that Y do thi wille, God.
- 8 He seiynge bifor, That thou woldist not sacrificis, and offringis, and brent sacrifices for synne, ne tho thingis ben plesaunt to thee, whiche ben offrid bi the lawe,
- 9 thanne Y seide, Lo! Y come, that Y do thi wille, God. He doith awei the firste, that he make stidfast the secounde.
- 10 In which wille we ben halewid bi the offring of the bodi of Crist Jhesu onys.
- 11 And ech prest is redi mynystrynge ech dai, and ofte tymes offringe the same sacrifices, whiche moun neuere do awei synnes.
- 12 But this man offringe o sacrifice for synnes, for euere more sittith in the riythalf of God the fadir;
- 13 fro thennus forth abidinge, til hise enemyes ben put a stool of hise feet.
- 14 For bi oon offring he made perfit for euere halewid men.
- 15 And the Hooli Goost witnessith to vs; for aftir that he seide, This is the testament,
- 16 which Y schal witnesse to hem after tho daies, the Lord seith, in yyuynge my lawes in the hertis of hem, and in the soulis of hem Y schal aboue write hem;
- 17 and now Y schal no more thenke on the synnes and the wickidnessis of hem.
- 18 And where remyssioun of these is, now is ther noon offring for synne.
- 19 Therfor, britheren, hauynge trist in to the entring of hooli thingis in the blood of Crist,
- 20 which halewide to vs a newe weie, and lyuynge bi the hiling, that is to seie,
- 21 his fleisch, and we hauynge the greet preest on the hous of God,
- 22 neiye we with very herte in the plente of feith; and be oure hertis spreined fro an yuel conscience, and oure bodies waischun with clene watir,
- 23 and holde we the confessioun of oure hope, bowinge to no side; for he is trewe that hath made the biheeste.
- 24 And biholde we togidere in the stiring of charite and of good werkis; not forsakinge oure gadering togidere,
- 25 as it is of custom to sum men, but coumfortinge, and bi so myche the more, bi hou myche ye seen the dai neiyynge.
- 26 Forwhi now a sacrifice for synnes is not left to vs, that synnen wilfuli, aftir that we han take the knowyng of treuthe.
- 27 Forwhi sum abiding of the dom is dreedful, and the suyng of fier, which schal waste aduersaries.
- 28 Who that brekith Moises lawe, dieth withouten ony merci, bi tweine or thre witnessis;
- 29 hou myche more gessen ye, that he disserueth worse turmentis, which defouleth the sone of God, and holdith the blood of the testament pollut, in which he is halewid, and doith dispit to the spirit of grace?
- 30 For we knowen him that seide, To me veniaunce, and Y schal yelde. And eft, For the Lord schal deme his puple.
- 31 It is ferdful to falle in to the hondis of God lyuynge.
- 32 And haue ye mynde on the formere daies, in which ye weren liytned, and suffriden greet strijf of passiouns.
- 33 And in the `tothir ye weren maad a spectacle bi schenschipis and tribulaciouns; in an othir ye weren maad felowis of men lyuynge so.
- 34 For also to boundun men ye hadden compassioun, and ye resseyueden with ioye the robbyng of youre goodis, knowinge that ye han a betere and a dwellinge substaunce.
- 35 Therfor nyle ye leese youre trist, which hath greet rewarding.
- 36 For pacience is nedeful to you, that ye do the wille of God, and bringe ayen the biheest.
- 37 For yit a litil, and he that is to comynge schal come, and he schal not tarie.
- 38 For my iust man lyueth of feith; that if he withdrawith hym silf, he schal not plese to my soule.
- 39 But we ben not the sones of withdrawing awei in to perdicioun, but of feith in to getynge of soule.
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John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)
2020-08-01English (enm)
The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395
Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)
John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.
The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.
Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.
Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.
Wikisource attributes its source as the Wesley Center Online.
That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru
The source text makes no use of archaic letters that were part of Middle English orthography.
The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.
The text is available under the Creative Commons Attribution-ShareAlike License.
Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.
Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.
Module build notes:
1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
4. There are now 313 notes in the Wikisource document.
5. The Wikisource text substantially matches that of the nine books in module version 1.0
6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
7. There are also several verses without any text. Use Sword utility emptyvss to list these.- Encoding: UTF-8
- Direction: LTR
- LCSH: Bible.Old English (1100-1500)
- Distribution Abbreviation: wycliffe
License
Creative Commons: BY-SA 4.0
Source (OSIS)
https://en.wikisource.org/wiki/Bible_(Wycliffe)
- history_1.0
- (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
- history_2.0
- (2017-03-27) Rebuilt from complete Bible text at Wikisource.
- history_2.1
- (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
- history_2.1.1
- (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
- history_2.2
- (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
- history_2.3
- (2019-01-07) Updated toolchain
- history_2.4
- (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
- history_2.4.1
- (2022-08-06) Fix typo in DistributionLicense
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Hebrews 10:1
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