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Lucas 13
- 1 YA mangaegue g�ije na tiempo taotao sija, ni masangane g�e pot y Galileo sija, ni si Pilatos janada�a y j�g��ija yan y inefresen�ija.
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2 Ya si Jesus manope ya ileg�a nu sija:
Jinasonmiyo na este sija na Galileo, mas manisao qui todo Galileo sija na japadese ayo sija? -
3
Jusangane jamyo na aje; sa yanguin ti manma�otsot jamyo, manparejoja jamyo man�chamalingo. -
4
Pat ayo sija y diesiocho ni y podong y tore gui jilo�ija guiya Siloe ya manpinino, jinasonmiyo na mas manisao ayo sija qui todo y taotao ni y ma�asaga Jerusalem? -
5
Jusangane jamyo na aje; sa yanguin ti manma�otsot jamyo, manparejoja jamyo man�chamalingo. -
6 � Ya jasangan este na acomparasion:
Un taotao guaja y trongcon igos na matanme gui fangualuan�a; ya anae mato para uegaga cao guaja tinegcha�a, ti ma�oda. -
7
Ya ileg�a ni y lancheru�a: Esta guaja tres a�os ni matoyo g�ine na trongcon igos, manegagayo tinegcha, ya taya nae ma�odayo; utut papa; para jafa na jaocucupa y tano? -
8
Ya manope ileleg�a nu g�iya: Se�ot, polo pago na a�o ya juguadog y oriya�a, ya junaye estietcot: -
9
Ya yanguin ufanogcha, mauleg; yanguin aje, siempre, unutut. - 10 � Ya estaba na mamananag�e gui un sinagoga, gui sabado na jaane.
- 11 Ya estag�e un palaoan, na guaja un espiritun malango guiya g�iya esta diesiocho a�os, ya esta ninaojlo, ya tisi�a tumacho.
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12 Ya anae linie as Jesus, inagang ya ileg�a nu g�iya:
Palaoan, libre jao gui malangumo. - 13 Ya japolo y canae�a gui jilo�a; ya enseguidas ninatunas, ya jaalaba si Yuus.
- 14 Lao y magas sinagoga lalalo sa si Jesus, numanajomlo gui sabado na jaane, ya manope ileg�a nu y linajyan taotao sija: Guaja saes na jaane para ufanmachocho y taotao sija: ya este nae mauleg mato para numajomlo; lao ti y sabado na jaane.
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15 Ayonae inepe ni y Se�ot, ya ileg�a:
Hipocrita jamyo, ada ti si�a cada uno guiya jamyo upula y ga�a guaca, pat asno gui pesebre, ya ucone ya unaguimen gui sabado na jaane? -
16
Ya ti si�a este na palaoan, ni y jagan Abraham, ni guinede as Satanas diesiocho a�os, manalibre gui magode�a, gui sabado na jaane? - 17 Ya anae jasangan estesija, todo y enemigu�a ninafan mamajlao; ya todo y taotao sija ninafanmagof, pot todo y sennamagof na g�inaja ni y machog�e pot g�iya.
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18 � Pot enao ileg�a:
Jafa pareju�a y raenon Yuus? yan jafa nae juacompara? -
19
Parejo yan y granon y semiyan mustasa, ni y jachule y taotao, ya jatanme gui jalom jardin�a; ya doc�, ya jumuyong trongcon jayo; ya esta y pajaro sija gui langet ma�aga gui ramas�a. -
20 Ya ileg�a talo:
Jafa nae juacompara y raenon Yuus. -
21
Parejo yan y libadura, ni jachule un palaoan, ya janaatog gui tres medidan arina, asta qui todo manespongja. - 22 � Ya jumajanao gin chala�a, malag y siuda sija, yan y sengsong mamananag�e, ya jumajananao para Jerusalem.
- 23 Ya ileg�a uno nu g�iya: Se�ot, didide manmasatba? si Jesus ileg�a nu sija,
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24
Guefprocura mangejalom gui maiot na potta; sa jusangane jamyo na megae prumocucura mangejalom, lao ti mansi�a. -
25
Yanguin y magas y guima jayasja cajulo ya jajuchom y petta, ya intitujon jamyo manmanojgue gui sumanjiyong ya inyajo y petta, ya ilegmi miyo: Se�ot, babayejam: ya ufanope ya ualog nu jamyo: Ti jutungo manguinemano jamyo: -
26
Ya intitujon umalog: Guinin ma�ochojam yan manguimenjam gui menamo, yan mamanag�e jam gui cayenmame. -
27
Lao g�iya ualog: Jusangane jamyo, na ti jutungo manguinemano jamyo: fa�uja guiya guajo, todos jamyo ni y chumog�e y tinaelaye. -
28
Ya ayonae uguaja cumasao, yan chegcheg nifen, yanguin inlie si Abraham, yan si Ysaac, yan si Jacob, yan todo y profeta sija, gui raenon Yuus; ya jamyo infanmachoneg juyong. -
29
Ya ufanmato manguinen y sancatan yan y sanlichan, yan y sanlago yan y sanjaya; ya ufanmatachong gui raenon Yuus. -
30
Ya estag�e na guaja manuttimo ya ufanfinenana, y guaja manfinenana ya ufanuttimo. - 31 � Ya ayo na ora, manmato Fariseo sija ya ileg�ija nu g�iya: Janao ya unsuja g�ine; sa malago si Herodes na unpinino.
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32 Ya ileg�a nu sija:
Janao, sangane ayo na sora, na estag�e, na juyute juyong y anite sija, yan manaamteyo pago na jaane yan agupa, ya y mina tres na jaane ufonjayanyo. -
33
Lao nesesita jufamocat pago yan agupa yan y inagpa�a, sa ti si�a na ufalingo y profeta gui Jerusalem. -
34
O Jerusalem! Jerusalem! ni y unpuno y profeta sija, yan unfagas ni acho ayo sija y manmatago para g�iya! cuanto biaje malagoyo na junafanda�a y famaguonmo, taeg�ije y ponidera janafanda�a y poyitas�a gui papa papa�a, ya timalago jamyo! -
35
Estag�e na manmapoluye jamyo ni y guimanmiyo taetaotao; ya jusangane jamyo: Ti inliiyo, asta qui mato ayo na tiempo anae inalog: Dichoso ayo y mamamaela ni y naan y Se�ot.
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(Psalms Gospels Acts) (chamorro - 2.7.2)
2013-08-20Chamorro (ch)
Chamorro: Y Santa Biblia: Y Cuatro Ebangelio Sija Yan Y Checho Y Apostoles Sija Gui Testamento Nuebo Y Señotta Yan Y Satbadotta Si Jesucristo Yan Y Salmo Sija (1908)
The Chamorro language is the native and an official language of the US Territory of Guam and the Commonwealth of the Northern Mariana Islands (in political union with the United States of America).
Formally titled Chamorro and English Scriptures: Y Cuatro Ebangelio Sija Yan Y Checho Y Apostoles Sija Gui Testamento Nuebo Y Señotta Yan Y Satbadotta Si Jesucristo Yan Y Salmo Sija, the 1908 Chamorro Bible is composed of six books in diglot format (Chamorro on the left page and English on the right page): San Mateo, San Marcos, San Lucas, San Juan, Y Checho Y Apostoles Sija, and Y Salmo Sija (Saint Matthew, Saint Mark, Saint Luke, Saint John, The Acts of the Apostles, and The Psalms). In 1908, about 1000 copies were printed by the American Bible Society. Outside of libraries, very few are known to exist (as of this writing, one).
San Mateo, San Marcos, San Lucas, San Juan, Y Checho Y Apostoles Sija, and Y Salmo Sija were translated in the early 1900's by Francis Marion Price, missionary of the American Board of Commissioners for Foreign Missions (ABCFM), assisted by five currently unidentified Chamorros in Guam. According to Chamorro Scriptures for the Island of Guam (Bible Society Record, July 1908, Volume 53, Number 7, American Bible Society, New York, New York, USA), the "translations were made from the Westcott-Hort Greek Testament". Francis Marion Price and his wife Sarah Jane Price (maiden name, Freeborn) were Guam's first Protestant missionaries. Prior to their Guam assignment they worked in China and Truk (Chuuk), Caroline Islands.
The 1908 Chamorro Bible is an important part of Chamorro history. Its background, surprising discovery, and reemergence are documented at http://ChamorroBible.org, the official home for the 2001-2002 Chamorro Bible Project. On January 28th, 2004, the Chamorro Bible was officially and publicly honored by I Mina'Bente Siete Na Liheslaturan Guåhan - The 27th Guam Legislature (http://ChamorroBible.org/chamorrobibleproject/the-27th-guam-legislature) with the presentation of three full legislative session (LS) resolutions: Resolution No. 87(LS), Resolution No. 88(LS), and Resolution No. 89(LS). They also acknowledge the translation team and others more recently involved with the 1908 Chamorro Bible. You can read the text of each resolution at http://ChamorroBible.org. The Internet site http://RleneLive.com is another important source of Chamorro Bible research documented in articles, photographs, and audio.
As part of the CrossWire Bible Society's (http://CrossWire.org) SWORD distribution, the Chamorro Bible is again making history: It is the first time these Scriptures are part of a Bible study software package. The layout of each chapter or Psalm is similar to the PDF, RTF, and HTML formats, including, retaining the paragraph marks (¶) and the "Red Letter" markup (the words of Jesus Christ, Jesuscristo in Chamorro, are colored red). ChamorroBible.org holds the latest and official electronic texts, as well as the historic audio recordings of the 1908 Chamorro Bible.
Jesuscristo says, "Aligao y tinigue sija sa y jinasonmiyo iya güiya nae inguaja y linâlâ na taejinecog; ya sija todo ufanmannae testimonio nu guajo", "Todo y ninasiña manaeyo, gui langet yan y tano. Fanjanao, ya fannaquilisyano todo y nasion sija, tagpange sija pot y naan y Tata, yan y Lajiña, yan y Espiritu Santo: Fanagüe sija, na ujaadaje todosija ni jutago jamyo; sa estagüe jugagaegueja guiya jamyo todo y jaane, asta y jinecog y tano. Amen." Juan 5:39; Mateo 28:18-20.
Editor, ChamorroBible.org
Thursday, February 19, 2004 ChST (Chamorro Standard Time)- Encoding: UTF-8
- Direction: LTR
- LCSH: Bible. Chamorro.
- Distribution Abbreviation: chamorro
License
Copyrighted; Freely distributable
Source (GBF)
http://ChamorroBible.org
- history_2.7.2
- Encoding entry corrected
- history_2.7.1
- normalized History dates (2013-08-20)
- history_2.7
- Compressed the module (2006-10-25)
- history_2.6
- In Salmo 41:5 capitalize the first "y" ("y enemigujo jasangan" is now "Y enemigujo jasangan"). (2006-04-17)
- history_2.5
- In Salmo 150:1 replace "alaba gue" with "alaba güe". (2005-11-16)
- history_2.4
- In San Lucas 13:17 remove red Letter markup on "Mayute ya ti manasiña machule gui tase pot y minegae y güijan." (2005-08-03)
- history_2.3
- For San Juan 7:39, "sa si Jesus ti rumesibe y minalagña," comma (,) replaced with a period (.). (2005-07-25)
- history_2.2
- Red Letter markup removed for San Lucas 13:17. (2005-07-13)
- history_2.1
- For Y Checho Y Apostoles Sija 26:29, "Ya si Pablo ilegña," comma (,) replaced with a period (.). (2005-06-05)
- history_2.0
- For San Juan 12:34, "Na y Lajin taotao nesesita umajatsa?" removed red-letter markup. (2005-04-05)
- history_1.9
- For San Mateo 4:4, red-letter "Matugue esta:". (2005-02-15)
- history_1.8
- For San Marcos 1:17, red-letter these two words "Maela dalalagyo". (2005-02-10)
- history_1.7
- For San Juan 10:11, typo in the first word - removed the accent mark in the word Guajo. (2004-06-25)
- history_1.6
- For San Mateo 17:11, capitalization and punctuation correction; added Red Letter markup. (2004-03-11)
- history_1.5
- Typo fixed in the "About" entry below. (2004-02-28)
- history_1.4
- Red Letter markup corrected/updated for New Testament books, "San Mateo", "San Marcos", "San Lucas", "San Juan", and "Y Checho Y Apostoles Sija". (2004-02-23)
- history_1.0
- The 1908 Chamorro Bible introduced as a module for CrossWire Bible Society's "The SWORD Project". This is an important date in the 1908 Chamorro Bible's history. (2004-02-19)
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