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Psalms 101
- 1 The title of the `hundrid and o salm. The preier of a pore man, whanne he was angwishid, and schedde out his speche bifore the Lord.
- 2 Lord, here thou my preier; and my crie come to thee.
- 3 Turne not awei thi face fro me; in what euere dai Y am troblid, bowe doun thin eere to me. In what euere day Y schal inwardli clepe thee; here thou me swiftli.
- 4 For my daies han failid as smoke; and my boonus han dried vp as critouns.
- 5 I am smytun as hei, and myn herte dried vp; for Y haue foryete to eete my breed.
- 6 Of the vois of my weilyng; my boon cleuede to my fleische.
- 7 I am maad lijk a pellican of wildirnesse; Y am maad as a niyt crowe in an hous.
- 8 I wakide; and Y am maad as a solitarie sparowe in the roof.
- 9 Al dai myn enemyes dispisiden me; and thei that preisiden me sworen ayens me.
- 10 For Y eet aschis as breed; and Y meddlide my drinke with weping.
- 11 Fro the face of the ire of thin indignacioun; for thou reisinge me hast hurtlid me doun.
- 12 Mi daies boweden awei as a schadewe; and Y wexede drie as hei.
- 13 But, Lord, thou dwellist with outen ende; and thi memorial in generacioun and in to generacioun.
- 14 Lord, thou risinge vp schalt haue merci on Sion; for the tyme `to haue merci therof cometh, for the tyme cometh.
- 15 For the stones therof plesiden thi seruauntis; and thei schulen haue merci on the lond therof.
- 16 And, Lord, hethen men schulen drede thi name; and alle kingis of erthe schulen drede thi glori.
- 17 For the Lord hath bildid Sion; and he schal be seen in his glorie.
- 18 He bihelde on the preier of meke men; and he dispiside not the preier of hem.
- 19 Be these thingis writun in an othere generacioun; and the puple that schal be maad schal preise the Lord.
- 20 For he bihelde fro his hiye hooli place; the Lord lokide fro heuene in to erthe.
- 21 For to here the weilingis of feterid men; and for to vnbynde the sones of slayn men.
- 22 That thei telle in Sion the name of the Lord; and his preising in Jerusalem.
- 23 In gaderinge togidere puplis in to oon; and kingis, that thei serue the Lord.
- 24 It answeride to hym in the weie of his vertu; Telle thou to me the fewnesse of my daies.
- 25 Ayenclepe thou not me in the myddil of my daies; thi yeris ben in generacioun and in to generacioun.
- 26 Lord, thou foundidist the erthe in the bigynnyng; and heuenes ben the werkis of thin hondis.
- 27 Tho schulen perische, but thou dwellist perfitli; and alle schulen wexe eelde as a clooth. And thou schalt chaunge hem as an hiling, and tho schulen be chaungid;
- 28 but thou art the same thi silf, and thi yeeris schulen not faile.
- 29 The sones of thi seruauntis schulen dwelle; and the seed of hem schal be dressid in to the world.
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John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)
2020-08-01English (enm)
The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395
Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)
John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.
The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.
Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.
Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.
Wikisource attributes its source as the Wesley Center Online.
That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru
The source text makes no use of archaic letters that were part of Middle English orthography.
The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.
The text is available under the Creative Commons Attribution-ShareAlike License.
Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.
Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.
Module build notes:
1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
4. There are now 313 notes in the Wikisource document.
5. The Wikisource text substantially matches that of the nine books in module version 1.0
6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
7. There are also several verses without any text. Use Sword utility emptyvss to list these.- Encoding: UTF-8
- Direction: LTR
- LCSH: Bible.Old English (1100-1500)
- Distribution Abbreviation: wycliffe
License
Creative Commons: BY-SA 4.0
Source (OSIS)
https://en.wikisource.org/wiki/Bible_(Wycliffe)
- history_1.0
- (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
- history_2.0
- (2017-03-27) Rebuilt from complete Bible text at Wikisource.
- history_2.1
- (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
- history_2.1.1
- (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
- history_2.2
- (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
- history_2.3
- (2019-01-07) Updated toolchain
- history_2.4
- (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
- history_2.4.1
- (2022-08-06) Fix typo in DistributionLicense
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