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Marcos 4
- 1 YA jatutujon otro biaje mananag�e gui oriyan tase; ya manda�a guiya g�iya dangculo na linajyan taotao, enao mina jumalom gui un batco, ya matachong gui tase; ya todo y linajyan taotao manestaba gui jilo tano gui oriyan tase.
- 2 Ya jafanag�e sija megae pot acomparasion, ya ileg�a nu sija gui finanag�e�a.
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3
Ecungog: Estag�e y tatanom na jumuyong para ufananom. -
4
Ya anae manananom, palo mamodong gui oriyan chalan; ya mato y pajaron y aire ya macano. -
5
Ya y palo mamodong gui jilo acho, anae ti megae na oda; ya enseguidas mandoco, sa ti tadong gui eda. -
6
Lao anae cajulo y atdao, sinenggue, sa taejale�ija manmalayo. -
7
Ya y palo mamodong gui entalo tituca sija; ya mandoco y tituca sija, ya chiniguet, ya ti manogcha. -
8
Ya y palo mamodong gui mauleg na tano, ya manmanogcha, ya mangajulo ya manmegae; ya uno manogcha treinta, y otro sesenta, y otro ciento. -
9 Ayo nae ileg�a nu sija:
Y gae talanga para ufanjungog, g�iya uecungog. - 10 � Ya anae estaba g�e g�iyaja, y manestaba gue oriya�a yan y dose, mafaesen g�i ni y acomparasion sija.
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11 Ya ileg�a nu sija:
Jamyo manmanae y misterion raenon Yuus; lao y mangaegue gui sumanjiyong, pot acomparasion nae umafatinas todo estesija; -
12
Para y manlilie, jalie ya ti jasiente; ya y manecungog, manmanjungog, lao ti jatungo; sa no sea ufanmabra talo, ya ufanmmaasie ni isao�ija. -
13 Ya ileg�a nu sija:
Ti intingo este na acomparasion? Jafa taemano nae, tungonmiyo todo ni acomparasion sija? -
14
Y tatanom jatanme y finijo. -
15
Ya este yuje sija y oriyan chalan, anae manmatanme y finijo; lao despues di jajungog, mato si Satanas, enseguidas, ya janajanao y finijo ni matanme gui corason�ija. -
16
Parejoja locue yan este sija y manmatanme gui jilo acho; anae majungog y finijo, enseguidas maresibe todo ni y minagof�ija; -
17
Lao taya jale�ija, ya ti jadura apmam; sa anae cajulo y triniste, pat y pinetsigue pot y finijo, enseguidas maninefende. -
18
Ya este yuje sija y manmatanme gui entalo tituca sija; y jumungog y finijo; -
19
Lao y inadajen este y tano, yan y dinaguen y g�inaja sija, yan y minalago ni guaja gui palo g�inaja sija, manjalom ya machiguet y finijo ya jumuyong ti manogcha. -
20
Ya este yuje sija y manmatanme gui mauleg na tano; y jumungog y finijo ya maresibe, ya manmanogcha, ya uno treinta y otro sesenta, y otro siento. -
21 � Yleg�a nu sija locue:
Esta machule y candet para umapolo gui papa medida, pat gui papa cama? Ya ti para umapolo gui jilo lamasa? -
22
Sa taya na manaatog, ti umafatan�aejon; ni gae gui secreto ya ti umababa. -
23
Yaguin guaja gaetalanga para ufanjungog, g�iya uecungog. -
24 Yleg�a nu sija locue:
Adaje jafa y jiningogmiyo. Y medida anae inmediye sija, ayoja nae infanmamidiye jamyo; ya infanmanae jamyo mas. -
25
Sa y guaja, umanae: ya y taya, esta y g�inaja�a, unajanao. -
26 � Ya ileg�a:
Taeg�ine y raenon Yuus, yaguin un taotao manyute semiya gui jalom oda; -
27
Ya maego, ya cajulo gui puenge yan jaane, ya semiya mapta ya doco, ti jatungo jafataemano. -
28
Sa y tano g�iyaja manogcha, finena jagon, enseguidas y espiga, despues y grano bula gui espiga. -
29
Ya yaguin y tinegcha dumangculo, enseguidas mapolo y sese para mangoco, sa mato y cosecha. -
30 � Ya ileg�a:
Jafajit nae tanaparejo y raenon Yuus? pat jafa na acomparasion nae taacompara? -
31
Parejo yan un granon mostasa, ni y anae matanme gui tano, achogja g�iya mas diquique gui entalo todo y semiya sija ni y guaja gui jilo y tano. -
32
Lao anae matanme, doco, ya g�iya mas dangculo qui todo na golae, ya manramas ni mandangculo na ramas�a; ya pot este y pajaron y aire si�a ma�aga gui papa y nijong�a. - 33 � Yan megae sija na acomparasion parejo yan este sija, jasangane sija finijo, jaftaemano y si�a jajungog.
- 34 Ya sin acomparasion ti jasangane sija; lao y disipolu�a sija anae ma�isijaja janaclaruye todo.
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35 Ya ileg�a nu sija g�ijija na jaane, anae esta pupuenge:
Nije tafanmalofan gui otro banda. - 36 Ya jadingo y linajyan taotao, ya macone g�e ma�ija, anae gaegue g�e sui jalom batco. Ya guaja locue palo diquique na batco ma�isija.
- 37 Ya cajulo un dangculon pagyon manglo, ya jinatme ni napo sija y jalom batco, ya ninabula.
- 38 Ya g�iya gaegue gui popa na mamaego gui jilo alunan; ya mayajo, ya ileg�ija nu g�iya: Maestro, taya unadadaje na infanmatae?
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39 Ya cajulo g�e, ya jalalatde y manglo, ya ileg�a ni tase:
Pacaca famatquilo. Ya bumasta y manglo, ya guaja dangculo na catma. -
40 Ya ileg�a nu sija:
Jafa jamyo na gosmanmaa�ao? Taye jinengguenmiyo trabia? - 41 Ya mangosmanmaa�ao, ya ileg�ija entre sija: Jaye este, na asta y manglo yan y tase maosgue g�e?
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(Psalms Gospels Acts) (chamorro - 2.7.2)
2013-08-20Chamorro (ch)
Chamorro: Y Santa Biblia: Y Cuatro Ebangelio Sija Yan Y Checho Y Apostoles Sija Gui Testamento Nuebo Y Señotta Yan Y Satbadotta Si Jesucristo Yan Y Salmo Sija (1908)
The Chamorro language is the native and an official language of the US Territory of Guam and the Commonwealth of the Northern Mariana Islands (in political union with the United States of America).
Formally titled Chamorro and English Scriptures: Y Cuatro Ebangelio Sija Yan Y Checho Y Apostoles Sija Gui Testamento Nuebo Y Señotta Yan Y Satbadotta Si Jesucristo Yan Y Salmo Sija, the 1908 Chamorro Bible is composed of six books in diglot format (Chamorro on the left page and English on the right page): San Mateo, San Marcos, San Lucas, San Juan, Y Checho Y Apostoles Sija, and Y Salmo Sija (Saint Matthew, Saint Mark, Saint Luke, Saint John, The Acts of the Apostles, and The Psalms). In 1908, about 1000 copies were printed by the American Bible Society. Outside of libraries, very few are known to exist (as of this writing, one).
San Mateo, San Marcos, San Lucas, San Juan, Y Checho Y Apostoles Sija, and Y Salmo Sija were translated in the early 1900's by Francis Marion Price, missionary of the American Board of Commissioners for Foreign Missions (ABCFM), assisted by five currently unidentified Chamorros in Guam. According to Chamorro Scriptures for the Island of Guam (Bible Society Record, July 1908, Volume 53, Number 7, American Bible Society, New York, New York, USA), the "translations were made from the Westcott-Hort Greek Testament". Francis Marion Price and his wife Sarah Jane Price (maiden name, Freeborn) were Guam's first Protestant missionaries. Prior to their Guam assignment they worked in China and Truk (Chuuk), Caroline Islands.
The 1908 Chamorro Bible is an important part of Chamorro history. Its background, surprising discovery, and reemergence are documented at http://ChamorroBible.org, the official home for the 2001-2002 Chamorro Bible Project. On January 28th, 2004, the Chamorro Bible was officially and publicly honored by I Mina'Bente Siete Na Liheslaturan Guåhan - The 27th Guam Legislature (http://ChamorroBible.org/chamorrobibleproject/the-27th-guam-legislature) with the presentation of three full legislative session (LS) resolutions: Resolution No. 87(LS), Resolution No. 88(LS), and Resolution No. 89(LS). They also acknowledge the translation team and others more recently involved with the 1908 Chamorro Bible. You can read the text of each resolution at http://ChamorroBible.org. The Internet site http://RleneLive.com is another important source of Chamorro Bible research documented in articles, photographs, and audio.
As part of the CrossWire Bible Society's (http://CrossWire.org) SWORD distribution, the Chamorro Bible is again making history: It is the first time these Scriptures are part of a Bible study software package. The layout of each chapter or Psalm is similar to the PDF, RTF, and HTML formats, including, retaining the paragraph marks (¶) and the "Red Letter" markup (the words of Jesus Christ, Jesuscristo in Chamorro, are colored red). ChamorroBible.org holds the latest and official electronic texts, as well as the historic audio recordings of the 1908 Chamorro Bible.
Jesuscristo says, "Aligao y tinigue sija sa y jinasonmiyo iya güiya nae inguaja y linâlâ na taejinecog; ya sija todo ufanmannae testimonio nu guajo", "Todo y ninasiña manaeyo, gui langet yan y tano. Fanjanao, ya fannaquilisyano todo y nasion sija, tagpange sija pot y naan y Tata, yan y Lajiña, yan y Espiritu Santo: Fanagüe sija, na ujaadaje todosija ni jutago jamyo; sa estagüe jugagaegueja guiya jamyo todo y jaane, asta y jinecog y tano. Amen." Juan 5:39; Mateo 28:18-20.
Editor, ChamorroBible.org
Thursday, February 19, 2004 ChST (Chamorro Standard Time)- Encoding: UTF-8
- Direction: LTR
- LCSH: Bible. Chamorro.
- Distribution Abbreviation: chamorro
License
Copyrighted; Freely distributable
Source (GBF)
http://ChamorroBible.org
- history_2.7.2
- Encoding entry corrected
- history_2.7.1
- normalized History dates (2013-08-20)
- history_2.7
- Compressed the module (2006-10-25)
- history_2.6
- In Salmo 41:5 capitalize the first "y" ("y enemigujo jasangan" is now "Y enemigujo jasangan"). (2006-04-17)
- history_2.5
- In Salmo 150:1 replace "alaba gue" with "alaba güe". (2005-11-16)
- history_2.4
- In San Lucas 13:17 remove red Letter markup on "Mayute ya ti manasiña machule gui tase pot y minegae y güijan." (2005-08-03)
- history_2.3
- For San Juan 7:39, "sa si Jesus ti rumesibe y minalagña," comma (,) replaced with a period (.). (2005-07-25)
- history_2.2
- Red Letter markup removed for San Lucas 13:17. (2005-07-13)
- history_2.1
- For Y Checho Y Apostoles Sija 26:29, "Ya si Pablo ilegña," comma (,) replaced with a period (.). (2005-06-05)
- history_2.0
- For San Juan 12:34, "Na y Lajin taotao nesesita umajatsa?" removed red-letter markup. (2005-04-05)
- history_1.9
- For San Mateo 4:4, red-letter "Matugue esta:". (2005-02-15)
- history_1.8
- For San Marcos 1:17, red-letter these two words "Maela dalalagyo". (2005-02-10)
- history_1.7
- For San Juan 10:11, typo in the first word - removed the accent mark in the word Guajo. (2004-06-25)
- history_1.6
- For San Mateo 17:11, capitalization and punctuation correction; added Red Letter markup. (2004-03-11)
- history_1.5
- Typo fixed in the "About" entry below. (2004-02-28)
- history_1.4
- Red Letter markup corrected/updated for New Testament books, "San Mateo", "San Marcos", "San Lucas", "San Juan", and "Y Checho Y Apostoles Sija". (2004-02-23)
- history_1.0
- The 1908 Chamorro Bible introduced as a module for CrossWire Bible Society's "The SWORD Project". This is an important date in the 1908 Chamorro Bible's history. (2004-02-19)
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