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  • Daniel 6
    •   καὶ Ἀρταξέρξης ὁ τῶν Μήδων παρέλαβε τὴν βασιλείαν καὶ Δαρεῖος πλήρης τῶν ἡμερῶν καὶ ἔνδοξος ἐν γήρει καὶ Δαρεῖος ὁ Μῆδος παρέλαβεν τὴν βασιλείαν ὢν ἐτῶν ἑξήκοντα δύο
    •   καὶ κατέστησε σατράπας ἑκατὸν εἴκοσι ἑπτὰ ἐπὶ πάσης τῆς βασιλείας αὐτοῦ καὶ ἤρεσεν ἐνώπιον Δαρείου καὶ κατέστησεν ἐπὶ τῆς βασιλείας σατράπας ἑκατὸν εἴκοσι τοῦ εἶναι αὐτοὺς ἐν ὅλῃ τῇ βασιλείᾳ αὐτοῦ
    •   καὶ ἐπ’ αὐτῶν ἄνδρας τρεῖς ἡγουμένους αὐτῶν καὶ Δανιηλ εἷς ἦν τῶν τριῶν ἀνδρῶν καὶ ἐπάνω αὐτῶν τακτικοὺς τρεῖς ὧν ἦν Δανιηλ εἷς ἐξ αὐτῶν τοῦ ἀποδιδόναι αὐτοῖς τοὺς σατράπας λόγον ὅπως ὁ βασιλεὺς μὴ ἐνοχλῆται
    •   ὑπὲρ πάντας ἔχων ἐξουσίαν ἐν τῇ βασιλείᾳ καὶ Δανιηλ ἦν ἐνδεδυμένος πορφύραν καὶ μέγας καὶ ἔνδοξος ἔναντι Δαρείου τοῦ βασιλέως καθότι ἦν ἔνδοξος καὶ ἐπιστήμων καὶ συνετός καὶ πνεῦμα ἅγιον ἐν αὐτῷ καὶ εὐοδούμενος ἐν ταῖς πραγματείαις τοῦ βασιλέως αἷς ἔπρασσε τότε ὁ βασιλεὺς ἐβουλεύσατο καταστῆσαι τὸν Δανιηλ ἐπὶ πάσης τῆς βασιλείας αὐτοῦ καὶ τοὺς δύο ἄνδρας οὓς κατέστησε μετ’ αὐτοῦ καὶ σατράπας ἑκατὸν εἴκοσι ἑπτά καὶ ἦν Δανιηλ ὑπὲρ αὐτούς ὅτι πνεῦμα περισσὸν ἐν αὐτῷ καὶ ὁ βασιλεὺς κατέστησεν αὐτὸν ἐφ’ ὅλης τῆς βασιλείας αὐτοῦ
    •   ὅτε δὲ ἐβουλεύσατο ὁ βασιλεὺς καταστῆσαι τὸν Δανιηλ ἐπὶ πάσης τῆς βασιλείας αὐτοῦ τότε βουλὴν καὶ γνώμην ἐβουλεύσαντο ἐν ἑαυτοῖς οἱ δύο νεανίσκοι πρὸς ἀλλήλους λέγοντες ἐπεὶ οὐδεμίαν ἁμαρτίαν οὐδὲ ἄγνοιαν ηὕρισκον κατὰ τοῦ Δανιηλ περὶ ἧς κατηγορήσουσιν αὐτοῦ πρὸς τὸν βασιλέα καὶ οἱ τακτικοὶ καὶ οἱ σατράπαι ἐζήτουν πρόφασιν εὑρεῖν κατὰ Δανιηλ καὶ πᾶσαν πρόφασιν καὶ παράπτωμα καὶ ἀμβλάκημα οὐχ εὗρον κατ’ αὐτοῦ ὅτι πιστὸς ἦν
    •   καὶ εἶπαν δεῦτε στήσωμεν ὁρισμὸν καθ’ ἑαυτῶν ὅτι πᾶς ἄνθρωπος οὐκ ἀξιώσει ἀξίωμα καὶ οὐ μὴ εὔξηται εὐχὴν ἀπὸ παντὸς θεοῦ ἕως ἡμερῶν τριάκοντα ἀλλ’ ἢ παρὰ Δαρείου τοῦ βασιλέως εἰ δὲ μή ἀποθανεῖται ἵνα ἡττήσωσι τὸν Δανιηλ ἐναντίον τοῦ βασιλέως καὶ ῥιφῇ εἰς τὸν λάκκον τῶν λεόντων ᾔδεισαν γὰρ ὅτι Δανιηλ προσεύχεται καὶ δεῖται κυρίου τοῦ θεοῦ αὐτοῦ τρὶς τῆς ἡμέρας καὶ εἶπον οἱ τακτικοί οὐχ εὑρήσομεν κατὰ Δανιηλ πρόφασιν εἰ μὴ ἐν νομίμοις θεοῦ αὐτοῦ
    •   τότε προσήλθοσαν οἱ ἄνθρωποι ἐκεῖνοι καὶ εἶπαν ἐναντίον τοῦ βασιλέως τότε οἱ τακτικοὶ καὶ οἱ σατράπαι παρέστησαν τῷ βασιλεῖ καὶ εἶπαν αὐτῷ Δαρεῖε βασιλεῦ εἰς τοὺς αἰῶνας ζῆθι
    •   ὁρισμὸν καὶ στάσιν ἐστήσαμεν ὅτι πᾶς ἄνθρωπος ὃς ἂν εὔξηται εὐχὴν ἢ ἀξιώσῃ ἀξίωμά τι παρὰ παντὸς θεοῦ ἕως ἡμερῶν τριάκοντα ἀλλ’ ἢ παρὰ Δαρείου τοῦ βασιλέως ῥιφήσεται εἰς τὸν λάκκον τῶν λεόντων συνεβουλεύσαντο πάντες οἱ ἐπὶ τῆς βασιλείας σου στρατηγοὶ καὶ σατράπαι ὕπατοι καὶ τοπάρχαι τοῦ στῆσαι στάσει βασιλικῇ καὶ ἐνισχῦσαι ὁρισμόν ὅπως ὃς ἂν αἰτήσῃ αἴτημα παρὰ παντὸς θεοῦ καὶ ἀνθρώπου ἕως ἡμερῶν τριάκοντα ἀλλ’ ἢ παρὰ σοῦ βασιλεῦ ἐμβληθήσεται εἰς τὸν λάκκον τῶν λεόντων
    •   καὶ ἠξίωσαν τὸν βασιλέα ἵνα στήσῃ τὸν ὁρισμὸν καὶ μὴ ἀλλοιώσῃ αὐτόν διότι ᾔδεισαν ὅτι Δανιηλ προσεύχεται καὶ δεῖται τρὶς τῆς ἡμέρας ἵνα ἡττηθῇ διὰ τοῦ βασιλέως καὶ ῥιφῇ εἰς τὸν λάκκον τῶν λεόντων νῦν οὖν βασιλεῦ στῆσον τὸν ὁρισμὸν καὶ ἔκθες γραφήν ὅπως μὴ ἀλλοιωθῇ τὸ δόγμα Μήδων καὶ Περσῶν
    • 10   καὶ οὕτως ὁ βασιλεὺς Δαρεῖος ἔστησε καὶ ἐκύρωσεν τότε ὁ βασιλεὺς Δαρεῖος ἐπέταξεν γραφῆναι τὸ δόγμα
    • 11   ἐπιγνοὺς δὲ Δανιηλ τὸν ὁρισμόν ὃν ἔστησε κατ’ αὐτοῦ θυρίδας ἤνοιξεν ἐν τῷ ὑπερῴῳ αὐτοῦ κατέναντι Ιερουσαλημ καὶ ἔπιπτεν ἐπὶ πρόσωπον αὐτοῦ τρὶς τῆς ἡμέρας καθὼς ἐποίει ἔμπροσθεν καὶ ἐδεῖτο καὶ Δανιηλ ἡνίκα ἔγνω ὅτι ἐνετάγη τὸ δόγμα εἰσῆλθεν εἰς τὸν οἶκον αὐτοῦ καὶ αἱ θυρίδες ἀνεῳγμέναι αὐτῷ ἐν τοῖς ὑπερῴοις αὐτοῦ κατέναντι Ιερουσαλημ καὶ καιροὺς τρεῖς τῆς ἡμέρας ἦν κάμπτων ἐπὶ τὰ γόνατα αὐτοῦ καὶ προσευχόμενος καὶ ἐξομολογούμενος ἐναντίον τοῦ θεοῦ αὐτοῦ καθὼς ἦν ποιῶν ἔμπροσθεν
    • 12   καὶ αὐτοὶ ἐτήρησαν τὸν Δανιηλ καὶ κατελάβοσαν αὐτὸν εὐχόμενον τρὶς τῆς ἡμέρας καθ’ ἑκάστην ἡμέραν τότε οἱ ἄνδρες ἐκεῖνοι παρετήρησαν καὶ εὗρον τὸν Δανιηλ ἀξιοῦντα καὶ δεόμενον τοῦ θεοῦ αὐτοῦ
    • 13   τότε οὗτοι οἱ ἄνθρωποι ἐνέτυχον τῷ βασιλεῖ καὶ εἶπαν Δαρεῖε βασιλεῦ οὐχ ὁρισμὸν ὡρίσω ἵνα πᾶς ἄνθρωπος μὴ εὔξηται εὐχὴν μηδὲ ἀξιώσῃ ἀξίωμα παρὰ παντὸς θεοῦ ἕως ἡμερῶν τριάκοντα ἀλλὰ παρὰ σοῦ βασιλεῦ εἰ δὲ μή ῥιφήσεται εἰς τὸν λάκκον τῶν λεόντων ἀποκριθεὶς δὲ ὁ βασιλεὺς εἶπεν αὐτοῖς ἀκριβὴς ὁ λόγος καὶ μενεῖ ὁ ὁρισμός καὶ εἶπον αὐτῷ ὁρκίζομέν σε τοῖς Μήδων καὶ Περσῶν δόγμασιν ἵνα μὴ ἀλλοιώσῃς τὸ πρόσταγμα μηδὲ θαυμάσῃς πρόσωπον καὶ ἵνα μὴ ἐλαττώσῃς τι τῶν εἰρημένων καὶ κολάσῃς τὸν ἄνθρωπον ὃς οὐκ ἐνέμεινε τῷ ὁρισμῷ τούτῳ καὶ εἶπεν οὕτως ποιήσω καθὼς λέγετε καὶ ἕστηκέ μοι τοῦτο καὶ προσελθόντες λέγουσιν τῷ βασιλεῖ βασιλεῦ οὐχ ὁρισμὸν ἔταξας ὅπως πᾶς ἄνθρωπος ὃς ἂν αἰτήσῃ παρὰ παντὸς θεοῦ καὶ ἀνθρώπου αἴτημα ἕως ἡμερῶν τριάκοντα ἀλλ’ ἢ παρὰ σοῦ βασιλεῦ ἐμβληθήσεται εἰς τὸν λάκκον τῶν λεόντων καὶ εἶπεν ὁ βασιλεύς ἀληθινὸς ὁ λόγος καὶ τὸ δόγμα Μήδων καὶ Περσῶν οὐ παρελεύσεται
    • 14   καὶ εἶπαν ἰδοὺ εὕρομεν Δανιηλ τὸν φίλον σου εὐχόμενον καὶ δεόμενον τοῦ προσώπου τοῦ θεοῦ αὐτοῦ τρὶς τῆς ἡμέρας τότε ἀπεκρίθησαν καὶ λέγουσιν ἐνώπιον τοῦ βασιλέως Δανιηλ ὁ ἀπὸ τῶν υἱῶν τῆς αἰχμαλωσίας τῆς Ιουδαίας οὐχ ὑπετάγη τῷ δόγματί σου περὶ τοῦ ὁρισμοῦ οὗ ἔταξας καὶ καιροὺς τρεῖς τῆς ἡμέρας αἰτεῖ παρὰ τοῦ θεοῦ αὐτοῦ τὰ αἰτήματα αὐτοῦ
    • 15   καὶ λυπούμενος ὁ βασιλεὺς εἶπεν ῥιφῆναι τὸν Δανιηλ εἰς τὸν λάκκον τῶν λεόντων κατὰ τὸν ὁρισμόν ὃν ἔστησε κατ’ αὐτοῦ τότε ὁ βασιλεὺς σφόδρα ἐλυπήθη ἐπὶ τῷ Δανιηλ καὶ ἐβοήθει τοῦ ἐξελέσθαι αὐτὸν ἕως δυσμῶν ἡλίου ἀπὸ τῶν χειρῶν τῶν σατραπῶν τότε ὁ βασιλεύς ὡς τὸ ῥῆμα ἤκουσεν πολὺ ἐλυπήθη ἐπ’ αὐτῷ καὶ περὶ τοῦ Δανιηλ ἠγωνίσατο τοῦ ἐξελέσθαι αὐτὸν καὶ ἕως ἑσπέρας ἦν ἀγωνιζόμενος τοῦ ἐξελέσθαι αὐτόν
    • 16   καὶ οὐκ ἠδύνατο ἐξελέσθαι αὐτὸν ἀπ’ αὐτῶν τότε οἱ ἄνδρες ἐκεῖνοι λέγουσιν τῷ βασιλεῖ γνῶθι βασιλεῦ ὅτι δόγμα Μήδοις καὶ Πέρσαις τοῦ πᾶν ὁρισμὸν καὶ στάσιν ἣν ἂν ὁ βασιλεὺς στήσῃ οὐ δεῖ παραλλάξαι
    • 17   ἀναβοήσας δὲ Δαρεῖος ὁ βασιλεὺς εἶπε τῷ Δανιηλ ὁ θεός σου ᾧ σὺ λατρεύεις ἐνδελεχῶς τρὶς τῆς ἡμέρας αὐτὸς ἐξελεῖταί σε ἐκ χειρὸς τῶν λεόντων ἕως πρωὶ θάρρει τότε ὁ βασιλεὺς εἶπεν καὶ ἤγαγον τὸν Δανιηλ καὶ ἐνέβαλον αὐτὸν εἰς τὸν λάκκον τῶν λεόντων καὶ εἶπεν ὁ βασιλεὺς τῷ Δανιηλ ὁ θεός σου ᾧ σὺ λατρεύεις ἐνδελεχῶς αὐτὸς ἐξελεῖταί σε
    • 18   τότε Δανιηλ ἐρρίφη εἰς τὸν λάκκον τῶν λεόντων καὶ ἠνέχθη λίθος καὶ ἐτέθη εἰς τὸ στόμα τοῦ λάκκου καὶ ἐσφραγίσατο ὁ βασιλεὺς ἐν τῷ δακτυλίῳ ἑαυτοῦ καὶ ἐν τοῖς δακτυλίοις τῶν μεγιστάνων αὐτοῦ ὅπως μὴ ἀπ’ αὐτῶν ἀρθῇ ὁ Δανιηλ ἢ ὁ βασιλεὺς αὐτὸν ἀνασπάσῃ ἐκ τοῦ λάκκου καὶ ἤνεγκαν λίθον καὶ ἐπέθηκαν ἐπὶ τὸ στόμα τοῦ λάκκου καὶ ἐσφραγίσατο ὁ βασιλεὺς ἐν τῷ δακτυλίῳ αὐτοῦ καὶ ἐν τῷ δακτυλίῳ τῶν μεγιστάνων αὐτοῦ ὅπως μὴ ἀλλοιωθῇ πρᾶγμα ἐν τῷ Δανιηλ
    • 19   τότε ὑπέστρεψεν ὁ βασιλεὺς εἰς τὰ βασίλεια αὐτοῦ καὶ ηὐλίσθη νῆστις καὶ ἦν λυπούμενος περὶ τοῦ Δανιηλ τότε ὁ θεὸς τοῦ Δανιηλ πρόνοιαν ποιούμενος αὐτοῦ ἀπέκλεισε τὰ στόματα τῶν λεόντων καὶ οὐ παρηνώχλησαν τῷ Δανιηλ καὶ ἀπῆλθεν ὁ βασιλεὺς εἰς τὸν οἶκον αὐτοῦ καὶ ἐκοιμήθη ἄδειπνος καὶ ἐδέσματα οὐκ εἰσήνεγκαν αὐτῷ καὶ ὁ ὕπνος ἀπέστη ἀπ’ αὐτοῦ καὶ ἀπέκλεισεν ὁ θεὸς τὰ στόματα τῶν λεόντων καὶ οὐ παρηνώχλησαν τῷ Δανιηλ
    • 20   καὶ ὁ βασιλεὺς Δαρεῖος ὤρθρισε πρωὶ καὶ παρέλαβε μεθ’ ἑαυτοῦ τοὺς σατράπας καὶ πορευθεὶς ἔστη ἐπὶ τοῦ στόματος τοῦ λάκκου τῶν λεόντων τότε ὁ βασιλεὺς ἀνέστη τὸ πρωὶ ἐν τῷ φωτὶ καὶ ἐν σπουδῇ ἦλθεν ἐπὶ τὸν λάκκον τῶν λεόντων
    • 21   τότε ὁ βασιλεὺς ἐκάλεσε τὸν Δανιηλ φωνῇ μεγάλῃ μετὰ κλαυθμοῦ λέγων ὦ Δανιηλ εἰ ἄρα ζῇς καὶ ὁ θεός σου ᾧ λατρεύεις ἐνδελεχῶς σέσωκέ σε ἀπὸ τῶν λεόντων καὶ οὐκ ἠχρείωκάν σε καὶ ἐν τῷ ἐγγίζειν αὐτὸν τῷ λάκκῳ ἐβόησεν φωνῇ ἰσχυρᾷ Δανιηλ ὁ δοῦλος τοῦ θεοῦ τοῦ ζῶντος ὁ θεός σου ᾧ σὺ λατρεύεις ἐνδελεχῶς εἰ ἠδυνήθη ἐξελέσθαι σε ἐκ στόματος τῶν λεόντων
    • 22   τότε Δανιηλ ἐπήκουσε φωνῇ μεγάλῃ καὶ εἶπεν βασιλεῦ ἔτι εἰμὶ ζῶν καὶ εἶπεν Δανιηλ τῷ βασιλεῖ βασιλεῦ εἰς τοὺς αἰῶνας ζῆθι
    • 23   καὶ σέσωκέ με ὁ θεὸς ἀπὸ τῶν λεόντων καθότι δικαιοσύνη ἐν ἐμοὶ εὑρέθη ἐναντίον αὐτοῦ καὶ ἐναντίον δὲ σοῦ βασιλεῦ οὔτε ἄγνοια οὔτε ἁμαρτία εὑρέθη ἐν ἐμοί σὺ δὲ ἤκουσας ἀνθρώπων πλανώντων βασιλεῖς καὶ ἔρριψάς με εἰς τὸν λάκκον τῶν λεόντων εἰς ἀπώλειαν ὁ θεός μου ἀπέστειλεν τὸν ἄγγελον αὐτοῦ καὶ ἐνέφραξεν τὰ στόματα τῶν λεόντων καὶ οὐκ ἐλυμήναντό με ὅτι κατέναντι αὐτοῦ εὐθύτης ηὑρέθη μοι καὶ ἐνώπιον δὲ σοῦ βασιλεῦ παράπτωμα οὐκ ἐποίησα
    • 24   τότε συνήχθησαν πᾶσαι αἱ δυνάμεις καὶ εἶδον τὸν Δανιηλ ὡς οὐ παρηνώχλησαν αὐτῷ οἱ λέοντες τότε ὁ βασιλεὺς πολὺ ἠγαθύνθη ἐπ’ αὐτῷ καὶ τὸν Δανιηλ εἶπεν ἀνενέγκαι ἐκ τοῦ λάκκου καὶ ἀνηνέχθη Δανιηλ ἐκ τοῦ λάκκου καὶ πᾶσα διαφθορὰ οὐχ εὑρέθη ἐν αὐτῷ ὅτι ἐπίστευσεν ἐν τῷ θεῷ αὐτοῦ
    • 25   τότε οἱ δύο ἄνθρωποι ἐκεῖνοι οἱ καταμαρτυρήσαντες τοῦ Δανιηλ αὐτοὶ καὶ αἱ γυναῖκες αὐτῶν καὶ τὰ τέκνα αὐτῶν ἐρρίφησαν τοῖς λέουσι καὶ οἱ λέοντες ἀπέκτειναν αὐτοὺς καὶ ἔθλασαν τὰ ὀστᾶ αὐτῶν καὶ εἶπεν ὁ βασιλεύς καὶ ἠγάγοσαν τοὺς ἄνδρας τοὺς διαβαλόντας τὸν Δανιηλ καὶ εἰς τὸν λάκκον τῶν λεόντων ἐνεβλήθησαν αὐτοὶ καὶ οἱ υἱοὶ αὐτῶν καὶ αἱ γυναῖκες αὐτῶν καὶ οὐκ ἔφθασαν εἰς τὸ ἔδαφος τοῦ λάκκου ἕως οὗ ἐκυρίευσαν αὐτῶν οἱ λέοντες καὶ πάντα τὰ ὀστᾶ αὐτῶν ἐλέπτυναν
    • 26   τότε Δαρεῖος ἔγραψε πᾶσι τοῖς ἔθνεσι καὶ χώραις καὶ γλώσσαις τοῖς οἰκοῦσιν ἐν πάσῃ τῇ γῇ αὐτοῦ λέγων τότε Δαρεῖος ὁ βασιλεὺς ἔγραψεν πᾶσι τοῖς λαοῖς φυλαῖς γλώσσαις τοῖς οἰκοῦσιν ἐν πάσῃ τῇ γῇ εἰρήνη ὑμῖν πληθυνθείη
    • 27   πάντες οἱ ἄνθρωποι οἱ ὄντες ἐν τῇ βασιλείᾳ μου ἔστωσαν προσκυνοῦντες καὶ λατρεύοντες τῷ θεῷ τοῦ Δανιηλ αὐτὸς γάρ ἐστι θεὸς μένων καὶ ζῶν εἰς γενεὰς γενεῶν ἕως τοῦ αἰῶνος ἐκ προσώπου μου ἐτέθη δόγμα τοῦ ἐν πάσῃ ἀρχῇ τῆς βασιλείας μου εἶναι τρέμοντας καὶ φοβουμένους ἀπὸ προσώπου τοῦ θεοῦ Δανιηλ ὅτι αὐτός ἐστιν θεὸς ζῶν καὶ μένων εἰς τοὺς αἰῶνας καὶ ἡ βασιλεία αὐτοῦ οὐ διαφθαρήσεται καὶ ἡ κυριεία αὐτοῦ ἕως τέλους
    • 28   ἐγὼ Δαρεῖος ἔσομαι αὐτῷ προσκυνῶν καὶ δουλεύων πάσας τὰς ἡμέρας μου τὰ γὰρ εἴδωλα τὰ χειροποίητα οὐ δύνανται σῶσαι ὡς ἐλυτρώσατο ὁ θεὸς τοῦ Δανιηλ τὸν Δανιηλ ἀντιλαμβάνεται καὶ ῥύεται καὶ ποιεῖ σημεῖα καὶ τέρατα ἐν οὐρανῷ καὶ ἐπὶ τῆς γῆς ὅστις ἐξείλατο τὸν Δανιηλ ἐκ χειρὸς τῶν λεόντων
    • 29   καὶ ὁ βασιλεὺς Δαρεῖος προσετέθη πρὸς τὸ γένος αὐτοῦ καὶ Δανιηλ κατεστάθη ἐπὶ τῆς βασιλείας Δαρείου καὶ Κῦρος ὁ Πέρσης παρέλαβε τὴν βασιλείαν αὐτοῦ καὶ Δανιηλ κατεύθυνεν ἐν τῇ βασιλείᾳ Δαρείου καὶ ἐν τῇ βασιλείᾳ Κύρου τοῦ Πέρσου
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  • OT LXX Accented (lxx - 3)

    2022-08-23

    Greek (grc)


    d The Analytic Septuagint was prepared by Steve Amato of the Boston Christian Bible Study Resources http://www.bcbsr.com

    Morphology was included from the LXXM (see below)
    The The Analytic Septuagint is not to be used, either directly or indirectly, for commercial purposes without prior written consent of Steve Amato and the legal authors and developers of the morphology of the LXXM identified below.

    The LXXM = The morphologically analyzed text of CATSS LXX prepared by CATSS under the direction of R. Kraft (Philadelphia team)

    The CATSS LXX = The computer form prepared by the TLG (Thesaurus Linguae Graecae) Project directed by T. Brunner at the University of California, Irvine, with further verification and adaptation (in process) by CATSS towards conformity with the individual Göttingen editions that have appeared since 1935.

    The LXX = Septuaginta, ed. A. Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935; repr. in 9th ed., 1971).

    Greek Septuagint Version 270 BC

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Ancient Greek (to 1453).O.T.
    • Distribution Abbreviation: lxx

    License

    Copyrighted; Free non-commercial distribution

    Source (OSIS)

    http://ccat.sas.upenn.edu/gopher/text/religion/biblical/lxxmorph/

    history_1.1
    Replaced missing sections of Isaiah and switched to more descriptive tags for morphology
    history_1.2
    changed to book granularity, which makes module about half as large and removed some extraneous verse references
    history_2.0
    replaced LXX with LXXM and obsoleted old LXX module
    history_2.5
    updated to latest version of LXXM from Steve Amato, migrated to OSIS, converted .conf to UTF-8
    history_2.6
    new module with new v11n
    history_2.7
    new module from scratch
    history_3.0
    (2022-08-23) : This version uses again Pierre build. It comes with small corrections in conf. According to MOD-415. The version grow to 3.0. We have also to decide what we want to do with the lex entries.

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