-
Mark 2
- 1 And again he entered into Capharnaum after some days.
- 2 And it was heard that he was in the house. And many came together, so that there was no room: no, not even at the door. And he spoke to them the word.
- 3 And they came to him, bringing one sick of the palsy, who was carried by four.
- 4 And when they could not offer him unto him for the multitude, they uncovered the roof where he was: and opening it, they let down the bed wherein the man sick of the palsy lay.
- 5 And when Jesus had seen their faith, he saith to the sick of the palsy: Son, thy sins are forgiven thee.
- 6 And there were some of the scribes sitting there and thinking in their hearts:
- 7 Why doth this man speak thus? He blasphemeth. Who can forgive sins, but God only?
- 8 Which Jesus presently knowing in his spirit that they so thought within themselves, saith to them: Why think you these things in your hearts?
- 9 Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed and walk?
- 10 But that you may know that the Son of man hath power on earth to forgive sins (he saith to the sick of the palsy):
- 11 I say to thee: Arise. Take up thy bed and go into thy house.
- 12 And immediately he arose and, taking up his bed, went his way in the sight of all: so that all wondered and glorified God, saying: We never saw the like.
- 13 And he went forth again to the sea side: and all the multitude came to him. And he taught them.
- 14 And when he was passing by, he saw Levi, the son of Alpheus, sitting at the receipt of custom; and he saith to him: Follow me. And rising up, he followed him.
- 15 And it came to pass as he sat at meat in his house, many Publicans and sinners sat down together with Jesus and his disciples. For they were many, who also followed him.
- 16 And the scribes and the Pharisees, seeing that he ate with publicans and sinners, said to his disciples: Why doth your master eat and drink with publicans and sinners?
- 17 Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners.
- 18 And the disciples of John and the Pharisees used to fast. And they come and say to him: Why do the disciples of John and of the Pharisees fast; but thy disciples do not fast?
- 19 And Jesus saith to them: Can the children of the marriage fast, as long as the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.
- 20 But the days will come when the bridegroom shall be taken away from them: and then they shall fast in those days.
- 21 No man seweth a piece of raw cloth to an old garment: otherwise the new piecing taketh away from the old, and there is made a greater rent.
- 22 And no man putteth new wine into old bottles: otherwise the wine will burst the bottles, and both the wine will be spilled and the bottles will be lost. But new wine must be put into new bottles.
- 23 And it came to pass again, as the Lord walked through the corn fields on the sabbath, that his disciples began to go forward and to pluck the ears of corn.
- 24 And the Pharisees said to him: Behold, why do they on the sabbath day that which is not lawful?
- 25 And he said to them: Have you never read what David did when he had need and was hungry, himself and they that were with him?
- 26 How he went into the house of God, under Abiathar the high priest, and did eat the loaves of proposition, which was not lawful to eat but for the priests, and gave to them who were with him?
- 27 And he said to them: The sabbath was made for man, and not man for the sabbath.
- 28 Therefore the Son of man is Lord of the sabbath also.
-
-
King James Version (kjv)
- Afrikaans
- Albanian
- Arabic
- Armenian
- Basque
- Breton
- Calo
- Chamorro
- Cherokee
- Chinese
- Coptic
- Croatian
- Czech
- Danish
- Dari
- Dutch
-
English
American King James Version (akjv) American Standard Version (asv) Basic English Bible (basicenglish) Douay Rheims (douayrheims) John Wycliffe Bible (c.1395) (wycliffe) King James Version (kjv) King James Version (1769) with Strongs Numbers and Morphology and CatchWords, including Apocrypha (without glosses) (kjva) Webster's Bible (wb) Weymouth NT (weymouth) William Tyndale Bible (1525/1530) (tyndale) World English Bible (web) Young's Literal Translation (ylt)
- English and Klingon.
- Esperanto
- Estonian
- Finnish
- French
- German
- Gothic
- Greek
- Greek Modern
- Hebrew
- Hungarian
- Italian
- Japanese
- Korean
- Latin
- Latvian
- Lithuanian
- Malagasy
- Malayalam
- Manx Gaelic
- Maori
- Mongolian
- Myanmar Burmse
- Ndebele
- Norwegian bokmal
- Norwegian nynorsk
- Pohnpeian
- Polish
- Portuguese
- Potawatomi
- Romanian
- Russian
- Scottish Gaelic
- Serbian
- Shona
- Slavonic Elizabeth
- Spanish
- Swahili
- Swedish
- Syriac
- Tagalog
- Tausug
- Thai
- Tok Pisin
- Turkish
- Ukrainian
- Uma
- Vietnamese
-
-
Active Persistent Session:
To use a different persistent session key, simply add it above, and click the button below.
How This All Works
Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.
However, to modify your notes and tags, you need both the persistent session key and your favourite verse.
Please Keep Your Favourite Verse Private
Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.
The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.
-
Loading...
-
-
Douay Rheims (douayrheims - 2)
2009-10-24English (en)
THE HOLY BIBLE
TRANSLATED FROM THE LATIN VULGATE
DILIGENTLY COMPARED WITH THE HEBREW, GREEK, AND OTHER EDITIONS IN DIVERS LANGUAGES
THE OLD TESTAMENT
FIRST PUBLISHED BY THE ENGLISH COLLEGE AT DOUAY, A.D. 1609
AND
THE NEW TESTAMENT
FIRST PUBLISHED BY THE ENGLISH COLLEGE AT RHEIMS, A.D. 1582
WITH ANNOTATIONS, REFERENCES, AND AN HISTORICAL AND CHRONOLOGICAL INDEX
THE WHOLE REVISED AND DILIGENTLY COMPARED WITH THE LATIN VULGATE BY BISHOP RICHARD CHALLONER, A.D.
1749-1752
PUBLISHED WITH THE APPROBATION OF
HIS EMINENCE JAMES CARDINAL GIBBONS
ARCHBISHOP OF BALTIMORE- Direction: LTR
- LCSH: Bible. English.
- Distribution Abbreviation: douayrheims
License
Public Domain
Source ()
http://www.sacredbible.org/
- history_2.0
- added Deuterocanonicals, used improved text source
- history_1.1
- compressed module
Favourite Verse
You should select one of your favourite verses.
This verse in combination with your session key will be used to authenticate you in the future.
This is currently the active session key.
Should you have another session key from a previous session.
You can add it here to load your previous session.